Parasha: Breisheet 5785/2025 (פָּרָשַׁת בְּרֵאשִׁית)  reading: 

B’reisheet (Genesis) 1:1-6:8
Iyov (Job) 38, Tehillim (Psalms) 82, 89, Daniel 4
Yochanan (John) 1, Yehudah (Jude) 1

Fair Use: Pro-Israel Content, Academic Content, Autistic Content:
The following are topics of discussion in the video.

Welcome. Parashat Breisheet 5785 (2025): The Nephilim, the Rabbis, and You!” talks about the creation, the fall of mankind, the Nephilim, how Cabbalistic rabbis talk with Watchers and demons, and how these things apply to us today. Other topics of discussion include Flat Earth theory, Mesopotamian and Jewish traditions, the importance of head coverings for women, and current Torah Calendar and feast news for 2025.

Parasha Breisheet Outline:

1. Aviv barley calendar update and prayer request.
2. Torah portion.
2a. Nephilim
2b. Cabbalistic rabbis talking with watchers and demons

3. Haftarah (Psalms, Iyov)
4. Brit Chadasha

Aviv barley update

Shemote (Exodus) 12:1-2
1 Now Yahweh spoke to Moshe and Aharon in the land of Egypt, saying,
2 “This month shall be your beginning of months; it shall be the first month of the year to you.

Qolossim (Colossians) 2:16-17 KJV
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17 Which are a shadow of things to come; but the body is of Christ.

Qolossim (Colossians) 2:16-17 KJV corrected
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath:
17 Which are a shadow of things to come; but the body of [Mashiach].

Qorintim Aleph (1 Corinthians) 15:20, 23
20 But now Mashiach is risen from the dead, and has become the firstfruits of those who have fallen asleep.
23 But each one in his own order: Mashiach the firstfruits, afterward those who are Mashiach’s at His coming.

Marqaus (Mark) 4:29
29 “But when the grain ripens, immediately he puts in the sickle, because the harvest has come.”

Devarim (Deuteronomy) 16:9-10
9 “You shall count seven weeks for yourself; begin to count the seven weeks from the time you begin to put the sickle to the grain.
10 “Then you shall keep the Feast of Weeks…”

[Becca Biderman barley update 27 February 2025]

Shemote (Exodus) 9:31-32
31 Now the flax and the barley were struck, for the barley was in the head and the flax was in bud.
32 But the wheat and the spelt were not struck, for they are late crops.

[Becca Biderman barley update 27 February 2025]

Shemote (Exodus) 12:2-3
2 “This month shall be your beginning of months; it shall be the first month of the year to you.
3 “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.”

Short Summary Time Sequence:
1. I wrote sister Biderman privately to inquire about the “10 days” (and to remind her of the 14-day need, as we had discussed many times before).
2. Sister Biderman did not answer my email. Instead, she posted a (new) video on the subject to her channel.
3. I posted a question to her YT, asking how she can retroactively declare the Aviv on Aviv 10.

4. Sister Biderman responded by asking if I was well: “How is your health?”
5. She said she deleted our questions, and would block us, and make sure that we could not access her posts.
6. We cancelled financial support.
7. We are asking prayers for her, and for humble barley witnesses who walk in Yeshua’s Spirit in Truth.

B’reisheet (Genesis) 35:10-11
10 And Elohim said to him, “Your name is Yaakov; your name shall not be called Yaakov anymore, but Israel shall be your name.” So He called his name Israel.
11 Also Elohim said to him: “I am Elohim El Shaddai. Be fruitful and multiply; a nation and a company of nations shall proceed from you, and kings shall come from your body.”

Yehezqel (Ezekiel) 37:16-17
16 “As for you, son of man, take a stick for yourself and write on it: ‘For Judah and for the children of Israel, his companions.’ Then take another stick and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’
17 Then join them one to another for yourself into one stick, and they will become one in your hand.”

Torah portion

B’reisheet (Genesis) 1:1
1 In a beginning Elohim created the heavens and the earth.
: בְּרֵאשִׁית בָּרָא אֱלֹהִים | אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ

B’reisheet (Genesis) 1:2
2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of Elohim was hovering over the face of the waters.

B’reisheet (Genesis) 1:3-5
3 Then Elohim said, “Let there be light“; and there was light.
4 And Elohim saw the light, that it was good; and Elohim divided the light from the darkness.
5 Elohim called the light Day, and the darkness He called Night. So the evening and the morning were the first day.

B’reisheet (Genesis) 1:6-7
6 Then Elohim said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.”
7 Thus Elohim made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.

B’reisheet (Genesis) 1:8-9
8 And Elohim called the firmament Heaven. So the evening and the morning were the second day.
9 Then Elohim said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear“; and it was so.

B’reisheet (Genesis) 1:10
10  And Elohim called the dry land Earth, and the gathering together of the waters He called Seas. And Elohim saw that it was good.

Iyov (Job) 38:2-4
2 “Who is this who darkens counsel By words without knowledge?
3 “Now prepare yourself like a man; I will question you, and you shall answer Me.
4 “Where were you when I laid the foundations of the earth? Tell Me, if you have understanding.

Iyov (Job) 38:5-7
5 “Who determined its measurements? Surely you know! Or who stretched the line upon it?
6 “To what were its foundations fastened? Or who laid its cornerstone,
7 “When the morning stars sang together, And all the sons of Elohim shouted for joy?

B’reisheet (Genesis) 1:11
11 Then Elohim said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so.

B’reisheet (Genesis) 1:12
12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And Elohim saw that it was good.

B’reisheet (Genesis) 1:14-15
14 Then Elohim said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years;
15 and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so.

B’reisheet (Genesis) 1:16-18
16 Then Elohim made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also.
17 Elohim set them in the firmament of the heavens to give light on the earth,
18 and to rule over the day and over the night, and to divide the light from the darkness. And Elohim saw that it was good.

B’reisheet (Genesis) 1:19
19 So the evening and the morning were the fourth day.

B’reisheet (Genesis) 1:27-28
27 So Elohim created man in His own image; in the image of Elohim He created him; male and female He created them.
28 Then Elohim blessed them, and Elohim said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”

B’reisheet (Genesis) 2:2-3
2 And on the seventh day Elohim ended His work which He had done, and He rested on the seventh day from all His work which He had done.
3 Then Elohim blessed the seventh day and set it apart, because in it He rested from all His work which Elohim had created and made.

B’reisheet (Genesis) 2:8-9
8 Yahweh Elohim planted a garden eastward in Eden, and there He put the man whom He had formed.
9 And out of the ground Yahweh Elohim made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

B’reisheet (Genesis) 2:15-17
15 Then Yahweh Elohim took the man and put him in the garden of Eden to tend and keep it.
16 And Yahweh Elohim commanded the man, saying, “Of every tree of the garden you may freely eat;
17 “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

B’reisheet (Genesis) 3:1
1 Now the serpent was more cunning than any beast of the field which Yahweh Elohim had made. And he said to the woman, “Has Elohim indeed said, ‘You shall not eat of every tree of the garden’?”

Strong’s Concordance H5175
נָחָשׁ nâchâsh naw-khawsh’
From H5172; a snake (from its hiss): – serpent.

Brown Driver Briggs H5175
נָחָשׁ nâchâsh BDB Definition:
1) serpent, snake
1a) serpent
1b) image (of serpent)
1c) fleeing serpent (mythological)

Strong’s Concordance H5172
נָחַשׁ nâchash naw-khash’
A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate: – X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.

Brown Driver Briggs H5172
נחשׁ nâchash BDB Definition:
1) to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen…
1a1) to practice divination
1a2) to observe the signs or omens

B’reisheet (Genesis) 44:15
15 And Yosef said to them, “What deed is this you have done? Did you not know that such a man as I can certainly practice divination?”

B’reisheet (Genesis) 3:1
1 Now the serpent was more cunning than any beast of the field which Yahweh Elohim had made. And he said to the woman, “Has Elohim indeed said, ‘You shall not eat of every tree of the garden’?”

B’reisheet (Genesis) 3:4-5
4 Then the serpent said to the woman, “You will not surely die.
5 “For Elohim knows that in the day you eat of it your eyes will be opened, and you will be like Elohim, knowing good and evil.”

B’reisheet (Genesis) 3:6
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.

B’reisheet (Genesis) 3:14
14 So Yahweh Elohim said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life.

B’reisheet (Genesis) 3:15
15 “And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

B’reisheet (Genesis) 4:1-2
1 Now Adam knew Havvah his wife, and she conceived and bore Qayin, and said, “I have acquired a man from Yahweh.”
2 Then she bore again, this time his brother Hevel. Now Hevel was a keeper of sheep, but Qayin was a tiller of the ground.

B’reisheet (Genesis) 4:3-5
3 And in the process of time it came to pass that Qayin brought an offering of the fruit of the ground to Yahweh.
4 Hevel also brought of the firstborn of his flock and of their fat. And Yahweh respected Hevel and his offering,
5 but He did not respect Qayin and his offering. And Qayin was very angry, and his countenance fell.

B’reisheet (Genesis) 4:6-7
6 So Yahweh said to Qayin, “Why are you angry? And why has your countenance fallen?
7 If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

B’reisheet (Genesis) 4:8-9
8 Now Qayin talked with Hevel his brother; and it came to pass, when they were in the field, that Qayin rose up against Hevel his brother and killed him.
9 Then Yahweh said to Qayin, “Where is Hevel your brother?” He said, “I do not know. Am I my brother’s keeper?“

B’reisheet (Genesis) 5:18
18 Jared lived one hundred and sixty-two years, and begot Enoch.

B’reisheet (Genesis) 5:21-24
21 Enoch lived sixty-five years, and begot Methuselah.
22 After he begot Methuselah, Enoch walked with Elohim three hundred years, and had sons and daughters.
23 So all the days of Enoch were three hundred and sixty-five years.
24 And Enoch walked with Elohim; and he was not, for Elohim took him.

B’reisheet (Genesis) 5:29
29 And he called his name Noach, saying, “This one will comfort us concerning our work and the toil of our hands, because of the ground which Yahweh has cursed.”

B’reisheet (Genesis) 5:32
32 And Noach was five hundred years old, and Noach begot Shem, Kham, and Yapheth.

B’reisheet (Genesis) 6:1-2
1 Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them,
2 that the sons of Elohim saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose.

Strong’s Concordance H430
אֱלֹהִים ‘ĕlôhı̂ym el-o-heem’
Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: – angels, great, judges, mighty…

B’reisheet (Genesis) 6:3
3 And Yahweh said, “My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.”

B’reisheet (Genesis) 6:4
4 There were giants on the earth in those days, and also afterward, when the sons of Elohim came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.

Strong’s Concordance H5303
נְפִל נְפִיל
nephı̂yl nephil nef-eel’, nef-eel’
From H5307; properly, a feller, that is, a bully or tyrant: – giant.

Strong’s Concordance H5307
נָפַל nâphal naw-fal’
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): – be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall(away, down, -en, fell (-ing)…

B’reisheet (Genesis) 6:5-6
5 Then Yahweh saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.
6 And Yahweh was sorry that He had made man on the earth, and He was grieved in His heart.

B’reisheet (Genesis) 6:7-8
7 So Yahweh said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.”
8 But Noach found favor in the eyes of Yahweh.

B’reisheet (Genesis) 6:4
4 There were giants on the earth in those days, and also afterward, when the sons of Elohim came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.

Amar Annus: On the Origin of Watchers
In the article, it is argued that the origin of Watchers derives from the Mesopotamian mythology of the antediluvian sages (apkallus). More precisely, it is proposed that the mythology of Watchers and their sons the giants derived from inverted versions of various Mesopotamian myths and beliefs about apkallus.

Amar Annus: On the Origin of Watchers
On some layers of Mesopotamian mythology and ritual practices, the sages were already regarded as dangerous and potentially malicious creatures, upon which the Jewish authors could build their parody. Among other associations, the apkallus had strong ties to Mesopotamian demonology, and they were occasionally counted as evil beings, capable of witchcraft.

Amar Annus: On the Origin of Watchers
This shows that the wickedness of antediluvian teachers of humankind in Jewish sources was not wholly an inversion of the Mesopotamian traditions by Jewish scholars, but was partly taken from already existing trends in Mesopotamian demonology.

B’reisheet (Genesis) 6:4
4 There were giants on the earth in those days, and also afterward, when the sons of Elohim came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.

Luqa (Luke) 1:30-32
30 Then the messenger said to her, “Do not be afraid, Miriam, for you have found favor with Elohim.
31 “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Yeshua.
32 “He will be great, and will be called the Son of the Most High; and Yahweh Elohim will give Him the throne of His father David.

Luqa (Luke) 1:33-34
33 “And He will reign over the house of Yaakov forever, and of His kingdom there will be no end.”
34 Then Miriam said to the messenger, “How can this be, since I do not know a man?”

Luqa (Luke) 1:35
35 And the messenger answered and said to her, “The Set-apart Spirit will come upon you, and the power of the Most High will overshadow you; therefore, also, that Set-apart One who is to be born will be called the Son of Elohim.”

Mattityahu (Matthew) 22:30
30 “For in the resurrection they neither marry nor are given in marriage, but are like messengers of Elohim in heaven.”

Qorintim Aleph (1 Corinthians) 11:10
10 For this reason the woman ought to have a symbol of authority on her head, because of the messengers.

Very Simplified Summary:
1. In the Ancient Near East, a king would put his sons and family members in charge of government.
2. The “sons of Elohim” are Yahweh’s divinely created sons. They form(ed) a heavenly ruling council over us.

3. Typically there would also be lower level officials who would handle lower level tasks, and report to the king, his sons, or their councils.
4. Most of Elohim’s sons are still set apart. However, 1 Enoch tells us that 200 of Yahweh’s sons rebelled. They left the spiritual domain and took human wives.

5. Their children were giants, called the Nephilim.
6. Since the Nephilim have no rightful estate in this world, when they die, their souls become disembodied demons.

7. The disembodied demons want to re-inhabit a body, so they seek willing human hosts. (Only Yeshua’s Spirit can cause demons to leave.)
8. Part of Israel’s mission in conquering the land of Israel was to wipe out the giant clans (Anakim, Amorites, Emites, Rephaim [Zuzim / Zamzummim], and the Nephilim).

9. The “giantism” can manifest as:
a. Literal physical giantism, and / or as
b. “Societal giantism”, meaning they are great, but use their greatness to build their own (demonic) kingdoms, instead of Mashiach Nagid’s kingdom.

Rabbis and the Nephilim

[KosherTorah School of Rabbi Ariel Bar Tzadok, Extraterrestrials]

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
21:00 – 21:18
Kabbalah comes from Greek Neo-Platonic philosophy.

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
28:53 – 29:16
There are multiple other dimensions (olamot). If we will shift our consciousness, we can become aware of those other dimensions, and interact with them.

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
39:03 – 39:42
The Jewish sages have long practiced astral travel, and have communicated with the entities in these other realms. Many rabbis contact these other entities today. “This is kind of normal for us.”

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
43:51 – 44:04
We are not dealing with extraterrestrials so much as we are dealing with inter-dimensionals (although they overlap a lot).

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
44:24 – 44:40
The dimension of “inner earth” is extensively inhabited. All the shadim (demons) and the Jinn (genies) live there (and other beings).

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
46:40 – 47:35
The governments of the world seek contact with these shadim (demons) to gain the advanced technology (and hence, advanced weaponry). (The cabbalistic rabbis are the link.)

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
48:26 – 49:22
These shadim have been craving to intermarry with humans for a very long time. Sefaria.org: Kav HaYashar, chapter 69 even speaks of how a Jewish beit din adjudicated the inheritance of a man who had married a “non-human” spirit wife, and had “non-human” heirs.

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
52:00 – 53:08
The rabbis communicate telepathically with these non-human reptilian entities. They are called the Teli, and the (fallen) Watchers.

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
52:00 – 54:09
The rabbis communicate telepathically with these non-human reptilian entities. They are called the Teli, and the (fallen) Watchers. Rav Tzadok claims these (fallen) Watchers are “the good guys”.

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
54:26 – 55:29
The reason Chavvah spoke with the serpent in the garden is that it appeared (manifested) in a trusted form.

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
57:26 – 57:34
The fallen watchers are in control of the people who are running our society right now.

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
59:51 – 1:00:44
RABT received an invitation to communicate with a non-humanoid sentient being on Skinwalker Ranch.
RABT astral projected and communicated with the “non-humanoid sentient being”. The sentient being “recognized the energy signature of Cabala and Kedusha.”

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
1:01:37 – 1:03:11
The fallen watchers are malicious and malevolent. They are animals. They seek to lower the people’s energy signatures (i.e., morality) so that they can “feed” off of the people’s energy.

“And that does not make them evil…” (??)

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
1:03:25 – 1:03:30
RABT “opens up a vortex” to summon the non-human sentient being.

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
1:14:27 – 1:14:37
Buddhist Agartha “sounds just the same as what we have been teaching. Everyone knows this.”

Rav Ariel Bar Tzadok: Extraterrestrials, etc.
1:27:00 – 1:27:22
“They very much have their own agenda.” “They have very much hybridized themselves to take on human form.”

Brit Chadasha portion

Yehudah (Jude) 1:6
6 And the messengers who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day;

Kepha Bet (2 Peter) 2:4
4 For if Elohim did not spare the messengers who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment…

Yochanan (John) 1:12-13
12 But as many as received Him, to them He gave the right to become children of Elohim, to those who believe in His name:
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of Elohim.

Shalom

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