Parasha: Ki Tetze 5785/2025 (ָּפָּרָשַׁת כִּי-תֵצֵא) reading:

Devarim (Deuteronomy) 21:10-25:19
Yeshayahu (Isaiah) 52:13-54:10
Luqa (Luke) 15

Fair Use: Pro-Israel Content, Academic Content, Autistic Content:
The following are topics of discussion in the video.

Welcome. Parashat “Ki Tetze (2025): Restoration: Isaiah 53 and the Upcoming Unity” explains how Yahweh wants Edenic brotherhood for Judah, Joseph, and the whole world; how Levi removed Isaiah 53 (Yeshayahu 53) from the synagogue readings because it “caused too many arguments” (and how Nazarene Israel restores it); how Ephraim’s responsibility right now is to establish the stick of Joseph, in preparation for unification (Ezekiel 37, Hoshea 2); And how Yahweh will console both the house of Judah and Ephraim when Ephraim returns home.

Mentions: about Yahweh’s name

We received some questions about Yahweh’s name. The following videos are from Hebrew Gospels. While we cannot verify all of their studies at this time, the two following videos by Hebrew Gospels are put together very well and further confirm why we are to take heed of the doctrine of the Sadducees (modern-day Karaites) and the pharisees (modern-day rabbis).

Restoration plan

B’reisheet (Genesis) 2:15
15 Then Yahweh Elohim took the man and put him in the garden of Eden to tend and keep it.

Yehezqel (Ezekiel) 37:16-17
16 “As for you, son of man, take a stick for yourself and write on it: ‘For Judah and for the children of Israel, his companions.’ Then take another stick and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’
17 Then join them one to another for yourself into one stick, and they will become one in your hand.”

Ki Tetze: midrash themes:

1. The Edenic brotherhood Yahweh wants His people Judah and Joseph to establish first for themselves, and then to spread to the world.
2. How Levi removed Isaiah 53 from the Haftarah portions because it “caused too many arguments.”
(We restore Yeshayahu 53.)
3. How Yahweh will console both houses of Israel (Judah and Ephraim) when Yahweh brings Ephraim back home.
4. How Ephraim’s job right now is to go into all nations, and form the Stick of Joseph in the hand of Ephraim, and then to establish it in all nations, in preparation for the Ezekiel 37 (Hoshea 2) unification.

Torah portion

Vayiqra (Leviticus) 19:17-18
17 ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.
18 You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am Yahweh.

Gad, Reuven, half the tribe of Manasseh

Bemidbar (Numbers) 32:5-6 (Mattot-Masei)
5 Therefore they said, “If we have found favor in your sight, let this land be given to your servants as a possession. Do not take us over the Yarden.
6 And Moshe said to the children of Gad and to the children of Reuven: “Shall your brethren go to war while you sit here?”

Bemidbar (Numbers) 32:7-8
7 “Now why will you discourage the heart of the children of Israel from going over into the land which Yahweh has given them?
8 “Thus your fathers did when I sent them away from Kadesh Barnea to see the land.”

Bemidbar (Numbers) 32:16-17
16 Then they came near to him and said: “We will build sheepfolds here for our livestock, and cities for our little ones,
17 “but we ourselves will be armed, ready to go before the children of Israel until we have brought them to their place; and our little ones will dwell in the fortified cities because of the inhabitants of the land.”

Bemidbar (Numbers) 32:18-19
18 “We will not return to our homes until every one of the children of Israel has received his inheritance.
19 “For we will not inherit with them on the other side of the Yarden and beyond, because our inheritance has fallen to us on this eastern side of the Yarden.”

Bemidbar (Numbers) 32:20-21
20 Then Moshe said to them: “If you do this thing, if you arm yourselves before Yahweh for the war,
21 “and all your armed men cross over the Yarden before Yahweh until He has driven out His enemies from before Him…”

Bemidbar (Numbers) 32:22-23
22 “and the land is subdued before Yahweh, then afterward you may return and be blameless before Yahweh and before Israel; and this land shall be your possession before Yahweh.
23 “But if you do not do so, then take note, you have sinned against Yahweh; and be sure your sin will find you out.”

Torah in the Land

Devarim (Deuteronomy) 12:1
1 “These are the statutes and judgments which you shall be careful to observe in the land which Yahweh Elohim of your fathers is giving you to possess, all the days that you live on the earth.”

Devarim (Deuteronomy) 16:18
18 “You shall appoint judges and officers in all your gates, which Yahweh your Elohim gives you, according to your tribes, and they shall judge the people with just judgment.”

Taking a captive as wife

Devarim (Deuteronomy) 21:10-12
10 “When you go out to war against your enemies, and Yahweh your Elohim delivers them into your hand, and you take them captive,
11 “and you see among the captives a beautiful woman, and desire her and would take her for your wife,
12 “then you shall bring her home to your house, and she shall shave her head and trim her nails…

Devarim (Deuteronomy) 21:13
13 “She shall put off the clothes of her captivity, remain in your house, and mourn her father and her mother a full month; after that you may go in to her and be her husband, and she shall be your wife.”

Devarim (Deuteronomy) 21:14
14 “And it shall be, if you have no delight in her, then you shall set her free, but you certainly shall not sell her for money; you shall not treat her brutally, because you have humbled her.”

Inheritance of the firstborn

Devarim (Deuteronomy) 21:15
15 “If a man has two wives, one loved and the other unloved, and they have borne him children, both the loved and the unloved, and if the firstborn son is of her who is unloved…

Devarim (Deuteronomy) 21:16
16 “…then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.”

Devarim (Deuteronomy) 21:17
17 “But he shall acknowledge the son of the unloved wife as the firstborn by giving him a double portion of all that he has, for he is the beginning of his strength; the right of the firstborn is his.”

Birth order (succession):
1. Reuven (Leah)
2. Shimon (Leah)
3. Levi (Leah)
4. Judah (Leah)
5. Dan
6. Naphtali
7. Gad
8. Asher
9. Issachar

The rebellious son

Devarim (Deuteronomy) 21:18-19
18 “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and who, when they have chastened him, will not heed them,
19 “then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city.

Devarim (Deuteronomy) 21:20-21
20 “And they shall say to the elders of his city, ‘This son of ours is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’
21 “Then all the men of his city shall stone him to death with stones; so you shall put away the evil from among you, and all Israel shall hear and fear.”

Mashiach taking the death penalty

Devarim (Deuteronomy) 21:22-23
22 “If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree,
23 “his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which Yahweh your Elohim is giving you as an inheritance; for he who is hanged is accursed of Elohim.”

Galatim (Galatians) 3:13-14
13 Mashiach has redeemed us from the curse of the Torah, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),
14 that the blessing of Avraham might come upon the Gentiles in Mashiach Yeshua, that we might receive the promise of the Spirit through faith.

Returning your brother’s property

Devarim (Deuteronomy) 22:1-2
1 “You shall not see your brother’s ox or his sheep going astray, and hide yourself from them; you shall certainly bring them back to your brother.
2 “And if your brother is not near you, or if you do not know him, then you shall bring it to your own house, and it shall remain with you until your brother seeks it; then you shall restore it to him.

Devarim (Deuteronomy) 22:3-4
3 “You shall do the same with his donkey, and so shall you do with his garment; with any lost thing of your brother’s, which he has lost and you have found, you shall do likewise; you must not hide yourself.
4 “You shall not see your brother’s donkey or his ox fall down along the road, and hide yourself from them; you shall surely help him lift them up again.

Yahweh’s heart in marriage

The accused wife

Devarim (Deuteronomy) 22:13-14
13 “If any man takes a wife, and goes in to her, and detests her,
14 “and charges her with shameful conduct, and brings a bad name on her, and says, ‘I took this woman, and when I came to her I found she was not a virgin,’…

Devarim (Deuteronomy) 22:15-16
15 “then the father and mother of the young woman shall take and bring out the evidence of the young woman’s virginity to the elders of the city at the gate.
16 “And the young woman’s father shall say to the elders, ‘I gave my daughter to this man as wife, and he detests her.’

Devarim (Deuteronomy) 22:17
17 “‘Now he has charged her with shameful conduct, saying, “I found your daughter was not a virgin,” and yet these are the evidences of my daughter’s virginity.’ And they shall spread the cloth before the elders of the city.

Devarim (Deuteronomy) 22:18-19
18 “Then the elders of that city shall take that man and punish him;
19 “and they shall fine him one hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name on a virgin of Israel. And she shall be his wife; he cannot divorce her all his days.”

Devarim (Deuteronomy) 22:20
20 “But if the thing is true, and evidences of virginity are not found for the young woman…

Devarim (Deuteronomy) 22:21
21 “then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done a disgraceful thing in Israel, to play the harlot in her father’s house. So you shall put away the evil from among you.”

(For more information on Yahweh’s Heart in Marriage, please click the link below.)

The Ammonite and Moabite

Devarim (Deuteronomy) 23:3-4
3 “An Ammonite or Moabite shall not enter the assembly of Yahweh; even to the tenth generation none of his descendants shall enter the assembly of Yahweh forever,
4 because they did not meet you with bread and water on the road when you came out of Egypt, and because they hired against you Balaam…to curse you.

Root (Ruth) 1:4
4 Now they took wives of the women of Moav: the name of the one was Orpah, and the name of the other Root. And they dwelt there about ten years.

Root (Ruth) 1:16
16 But Root said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your Elohim, my Elohim.”

The Edomite and the Egyptian

Devarim (Deuteronomy) 23:7-8
7 “You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were an alien in his land.
8 “The children of the third generation born to them may enter the assembly of Yahweh.”

Charging interest

Devarim (Deuteronomy) 23:19-20
19 “You shall not charge interest to your brother—interest on money or food or anything that is lent out at interest.
20 “To a foreigner you may charge interest, but to your brother you shall not charge interest, that Yahweh your Elohim may bless you in all to which you set your hand in the land which you are entering to possess.

The certificate of divorce

Devarim (Deuteronomy) 24:1
1 “When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce, puts it in her hand, and sends her out of his house,
2 “when she has departed from his house, and goes and becomes another man’s wife,

Strong’s Hebrew Concordance H6172
עֶרְוָה ‛ervâh er-vaw’
From H6168; nudity, literally (especially the pudenda) or figuratively (disgrace, blemish): – nakedness, shame, unclean (-ness).

Devarim (Deuteronomy) 24:2-3
2 “…when she has departed from his house, and goes and becomes another man’s wife,
3 “if the latter husband detests her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife…”

Devarim (Deuteronomy) 24:4
4 “…then her former husband who divorced her must not take her back to be his wife after she has been defiled; for that is an abomination before Yahweh, and you shall not bring sin on the land which Yahweh your Elohim is giving you as an inheritance.”

Yirmeyahu (Jeremiah) 3:8
8 “Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also.

Yirmeyahu (Jeremiah) 3:14
14 “Return, O backsliding children,” says Yahweh; “for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Tzion.”

Mattityahu (Matthew) 5:31-32
31 “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.‘
32 “But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.”

Duty of a husband’s brother

Devarim (Deuteronomy) 25:5
5 “If brothers dwell together, and one of them dies and has no son, the widow of the dead man shall not be married to a stranger outside the family; her husband’s brother shall go in to her, take her as his wife, and perform the duty of a husband’s brother to her.

Devarim (Deuteronomy) 25:6
6 “And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel.

Devarim (Deuteronomy) 25:7-8
7 “But if the man does not want to take his brother’s wife, then let his brother’s wife go up to the gate to the elders, and say, ‘My husband’s brother refuses to raise up a name to his brother in Israel; he will not perform the duty of my husband’s brother.’
8 “Then the elders of his city shall call him and speak to him. But if he stands firm and says, ‘I do not want to take her,’

Devarim (Deuteronomy) 25:9-10
9 “…then his brother’s wife shall come to him in the presence of the elders, remove his sandal from his foot, spit in his face, and answer and say, ‘So shall it be done to the man who will not build up his brother’s house.’
10 “And his name shall be called in Israel, ‘The house of him who had his sandal removed.”

Devarim (Deuteronomy) 25:13-14
13 “You shall not have in your bag differing weights, a heavy and a light.
14 “You shall not have in your house differing measures, a large and a small.

Devarim (Deuteronomy) 25:15-16
15 “You shall have a perfect and just weight, a perfect and just measure, that your days may be lengthened in the land which Yahweh your Elohim is giving you.
16 “For all who do such things, all who behave unrighteously, are an abomination to Yahweh your Elohim.”

Haftarah portion

Counsel of the younger man

Iyov (Job) 32:6-7
6 So Elihu, the son of Barachel the Buzite, answered and said: “I am young in years, and you are very old; Therefore I was afraid, And dared not declare my opinion to you.
7 I said, ‘Age should speak, And multitude of years should teach wisdom.’

The elimination of Yeshayahu 53 in rabbinic synagogues

Dr. Eitan Bar, “Refuting Rabbinic Objections…”
…The 17th century Jewish historian, Raphael Levi, admitted that long ago the rabbis used to read Isaiah 53 in synagogues but after the chapter caused “arguments and great confusion” the rabbis decided that the simplest thing would be to just take that prophecy out of the Haftarah readings in [the]synagogues…Dr. Eitan Bar
“…That’s why today when Isaiah 52 is read the reader stops in the middle of the chapter and the week after skips straight to Isaiah 54…”Dr. Eitan Bar

Yeshayahu 53: prophecy about Mashiach

Yeshayahu (Isaiah) 52:13-14
13 Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.
14 Just as many were astonished at you, So His visage was marred more than any man, And His form more than the sons of men;

Melachim Aleph (1 Kings) 12:14
14 …and he spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!”

Yeshayahu (Isaiah) 52:15
15 So shall He sprinkle many nations. Kings shall shut their mouths at Him; For what had not been told them they shall see, And what they had not heard they shall consider.

Yeshayahu (Isaiah) 53:1-2
1 Who has believed our report? And to whom has the arm of Yahweh been revealed?
2 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him.

Yeshayahu (Isaiah) 53:3
3 He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.

Yeshayahu (Isaiah) 53:4-5
4 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by Elohim, and afflicted.
5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.

Yeshayahu (Isaiah) 53:6-7
6 All we like sheep have gone astray; We have turned, every one, to his own way; And Yahweh has laid on Him the iniquity of us all.
7 He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth.

Yeshayahu (Isaiah) 53:8-9
8 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken.
9 And they made His grave with the wicked—But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth.

Yeshayahu (Isaiah) 53:10-11
10 Yet it pleased Yahweh to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of Yahweh shall prosper in His hand.
11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities.

Yeshayahu (Isaiah) 53:12
12 Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.

Yeshayahu (Isaiah) 54:1
1 “Sing, O barren, You who have not borne! Break forth into singing, and cry aloud, You who have not labored with child! For more are the children of the desolate Than the children of the married woman,” says Yahweh.

Yeshua HaMashiach: the Redeemer of Israel

Yeshayahu (Isaiah) 54:2-3
2 “Enlarge the place of your tent, And let them stretch out the curtains of your dwellings; Do not spare; Lengthen your cords, And strengthen your stakes.
3 “For you shall expand to the right and to the left, And your descendants will inherit the nations, And make the desolate cities inhabited.”

Yeshayahu (Isaiah) 54:4-5
4 “Do not fear, for you will not be ashamed; Neither be disgraced, for you will not be put to shame; For you will forget the shame of your youth, And will not remember the reproach of your widowhood anymore.
5 “For your Maker is your husband, Yahweh of hosts is His name; And your Redeemer is the Set-apart One of Israel; He is called the Elohim of the whole earth.”

Yeshayahu (Isaiah) 54:6-8
6 “For Yahweh has called you Like a woman forsaken and grieved in spirit, Like a youthful wife when you were refused,” Says your Elohim.
7 “For a mere moment I have forsaken you, But with great mercies I will gather you.
8 With a little wrath I hid My face from you for a moment; But with everlasting kindness I will have mercy on you,” Says Yahweh, your Redeemer.”

Yeshayahu (Isaiah) 54:11-12
11 “O you afflicted one, Tossed with tempest, and not comforted, Behold, I will lay your stones with colorful gems, And lay your foundations with sapphires.
12 “I will make your pinnacles of rubies, Your gates of crystal, And all your walls of precious stones.”

Yeshayahu (Isaiah) 54:13-14
13 “All your children shall be taught by Yahweh,
And great shall be the peace of your children.
14 “In righteousness you shall be established; You shall be far from oppression, for you shall not fear; And from terror, for it shall not come near you.”

Yeshayahu (Isaiah) 54:15-16
15 “Indeed they shall surely assemble, but not because of Me. Whoever assembles against you shall fall for your sake.
16 “Behold, I have created the blacksmith Who blows the coals in the fire, Who brings forth an instrument for his work; And I have created the spoiler to destroy.”

Yeshayahu (Isaiah) 54:17
17 “No weapon formed against you shall prosper, And every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of Yahweh, And their righteousness is from Me,” Says Yahweh.

Yirmeyahu (Jeremiah) 31:31-32
31 “Behold, the days are coming, says Yahweh, when I will make a renewed covenant with the house of Israel and with the house of Judah—
32 “not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says Yahweh.

Yirmeyahu (Jeremiah) 31:33
33 “But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put My Torah in their minds, and write it on their hearts; and I will be their Elohim, and they shall be My people.”

Brit Chadasha portion

The prodigal son

Luqa (Luke) 15:11-13
11 Then He said: “A certain man had two sons.
12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood.
13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.”

B’reisheet (Genesis) 41:52
52 And the name of the second he called Ephraim: “For Elohim has caused me to be fruitful in the land of my affliction.”

Strong’s H669
אֶפְרַיִם ‘ephrayim ef-rah’-yim
Dual of a masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory: – Ephraim Ephraimites

Strong’s H672
אֶפְרָתָה אֶפְרָת
‘ephrâth ‘ephrâthâh ef-rawth’, ef-raw’-thaw
From H6509; fruitfulness; Ephrath, another name for Bethlehem; once used in
Psa_132:6 perhaps for Ephraim; also of an Israelitish woman: – Ephrath, Ephratah.

Strong’s H6509
פָּרָה pârâh paw-raw’
A primitive root; to bear fruit (literally or figuratively): – bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.

Luqa (Luke) 15:11-13
11 Then He said: “A certain man had two sons.
12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood.
13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.”

Luqa (Luke) 15:14-15
14 “But when he had spent all, there arose a severe famine in that land, and he began to be in want.
15 “Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine….”

Lost Ephraim comes to his senses

Luqa (Luke) 15:16-17
16 “And he would gladly have filled his stomach with the pods that the swine ate, but no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, yet I perish with hunger!”

Luqa (Luke) 15:18-19
18 “I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you,
19 “…and I am no longer worthy to be called your son. Make me like one of your hired servants.” ‘

Luqa (Luke) 15:20-21
20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.
21 “And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’…”

Luqa (Luke) 15:22-24
22 “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet!
23 “And bring the fatted calf here and kill it, and let us eat and be merry;
24 “for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.”

Resentment of the older son (Judah)

Luqa (Luke) 15:25-26
25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing.
26 “So he called one of the servants and asked what these things meant….”

Luqa (Luke) 15:27-28
27 “And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’
28 “But he was angry and would not go in. Therefore his father came out and pleaded with him.”

Luqa (Luke) 15:29
29 “So he answered and said to his father, ‘Behold, these many years I have been serving you; I never transgressed your commandment at any time! And yet you never gave me a young goat, that I might make merry with my friends!”

“You are always with Me”

Luqa (Luke) 15:30-31
30 “But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him!’
31 “And he said to him, ‘Son, you are always with me, and all that I have is yours….”

Luqa (Luke) 15:32
32 “‘It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’”

Genesis 35 Alliance

B’reisheet (Genesis) 35:10-11
10 And Elohim said to him, “Your name is Yaakov; your name shall not be called Yaakov anymore, but Israel shall be your name.” So He called his name Israel.
11 Also Elohim said to him: “I am Elohim El Shaddai. Be fruitful and multiply; a nation and a company of nations shall proceed from you, and kings shall come from your body.”

Yehezqel (Ezekiel) 37:16-17
16 “As for you, son of man, take a stick for yourself and write on it: ‘For Judah and for the children of Israel, his companions.’ Then take another stick and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’
17 Then join them one to another for yourself into one stick, and they will become one in your hand.”

Restoration of house of Israel

Hoshea 9:14-15
14 Give them, O Yahweh—what will you give them? Give them a miscarrying womb and dry breasts.
15 Every evil of theirs began at Gilgal, so I began to hate them there; because of the evil of their deeds I will drive them out from my house. I will love them no more; all their officials are rebels.

TimaTheus Aleph (1 Timothy) 3:8-10
8 Deacons likewise must be dignified, not insincere, not devoted to much wine, not fond of dishonest gain,
9 holding the mystery of the faith with a clear conscience,
10 and these also must be tested first; then let them serve if they are above reproach.

Yeshayahu (Isaiah) 10:22
22 For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness.

Shabbat shalom.

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